List Of Political Parties In Pakistan



Major parties and coalition


  • The Pakistan Peoples Party Parliamentarians, (abbr. PPPP), is an electoral extension of the Pakistan Peoples Party, formed in 2002 by the PPP for the purpose of complying with electoral rules governing Pakistani parties. The Pakistan Peoples Party was founded on November 30, 1967 by Zulfikar Ali Bhutto, who became its first chairman and later 9thPrime Minister of Pakistan. PPP is the largest political party in Pakistan. The party gained much popularity and support during the era of Zulfikar Ali Bhutto. The party won the Pakistani general election, 1970 on a socialist mandate of "Roti, Kapra, Makan" ("bread, clothes, shelter"). PPP took control of the country after the Indian-supported Bangladesh Liberation War in 1971. After the first parliamentary term, PPP secured a landslide victory in Pakistani general election, 1977 to rule for next five years. PPP was aIslamic socialist party when formed by Zulfikar Ali Bhutto, but it moved toward the secular right-wing under Benazir Bhutto. Zulfikar Ali Bhutto wanted closer ties with China and more attention to the lower classes. Benazir Bhutto adopted fiscal conservativeprivatization policies in order to secure funding from the US and World Bank. Although twice elected Prime Minister (1988-90 and 1993-96), Benazir Bhutto was criticized for corruption and extrajudicial killings. The PPP currently holds 126 seats in the National Assembly of Pakistan and 27 seats in the Senate of Pakistan.It is the current leader of ruling coalition of Pakistan. It forms the provincial government in Sindh and is the official opposition in Punjab. PPP is part of provincial governments of two smaller provinces. In the Angus-Reid pre-election polls of 22 December 2007, it was in first place, with about 30% of the vote. Labor class of Pakistan is strong vote bank of PPP.
  • Pakistan Muslim League (N) (abbr. PML(N); also PML "Nawaz group") is the second largest party in Parliament. It is rightist conservative party that has been led by former prime minister Nawaz Sharif. Through the help and support of establishmentespecially Hameed Gul, it won the election in 1990. It currently holds 90 seats in the National Assembly and 7 seats in the Senate.Although twice elected as Prime Minister (1990-93 & 1996-99), Nawaz Sharif was criticized for widespread corruption and extrajudicial killings by opponents specially MQM and other groups. PML-N is a fiscally conservative party. PML- N supports strong and friendly relations with India, America and European Union. Party leadership holds an socially and religiously moderate stance. With passage of time PML-N is becoming more outspoken and conscious regarding its anti-establishment (since 1999) and pro status quo stance. PML (N) is currently representing 19.6% of votes in the Parliament (both in Senate of Pakistan and National Assembly (Pakistan). Fiscally conservative business class in urban areas of Pakistan is strong vote bank of PML (N).
  • Pakistan Muslim League (Q) (abbr. PML(Q); also PML "Quaid-e-Azam group") is third largest political part in Parliament of Pakistan. It was a supporter of former President Pervez Musharraf. PML (Q) is a centrist conservative and nationalist party. It is 3rd largest party after PPP and PML(N) in parliament and currently holds 53 seats in the National Assembly and 21 seats in the Senate.The PML (Q) was born from the dissenters of the PML N, following the arrest and exile of PML leader and Prime Minister Nawaz Sharif. The PML (Q) through the help and alleged rigging by former dictator Pervaiz Musharraf, formed a new government after the 2002 election. The party absorbed some smaller parties through power-sharing agreements in 2002 general elections, thus forming the federal government of Pakistan at the time. In the 2008 general elections the party lost seats and dictator's support, and therefore was no longer in the government. Although surprisingly popular among voters in 2007, the party lost a major section of its voter base by supporting ex president Musharraf, who had been heavily criticized for supporting the US led war on terror and suspending legal rights and constitution in the country. In the Angus-Reid pre-election polls of 22-December-2007, the PML (Q) was in third place, with about 23% of the vote. Nationalist agricultural class in rural areas of Pakistan is strong vote bank of PML (Q).
  • Muttahida Qaumi Movement (United National Movement) (abbr. MQM) is the fourth largest political party and the largest liberalpolitical party in National Assembly (Pakistan). It is generally known as a party which holds immense mobilizing potential in Muhajir community living in urban areas of Sindh province. The student organization, All Pakistan Muhajir Student Organization (APMSO), was founded in 1978 by Altaf Hussain which subsequently gave birth to the Muhajir Quami Movement in 1984.The organization maintains liberal and progressive stances on many political and social issues but MQM is heavily criticized for involvement in various violent and criminal activities in city of Karachi.From 1992 to 1999, the MQM was the alleged target of the Pakistan Army's Operation Cleanup against criminal groups leaving hundreds of civilians dead.In 1997, the MQM officially removed the term Muhajir (which denotes the party's roots of Urdu-speaking Muslims from present-day Indian regions) from its name, and replaced it with Muttahida ("United"). The MQM is one of few socially liberal political parties in Pakistan and organized the largest rallies in Pakistan in protest of the actions of al-Qaeda on September 11, 2001 demonstrating sympathy with the victims of the terrorist attacks. Mutahida Qaumi Movement (MQM) is the second largest party in Sindh and the traditionally the third largest in the country, however it currently holds fourth highest number of seats in the National Assembly while maintaining its second position in the Sindh Assembly.
  • Awami National Party {Populist National Party) (abbr. ANP) has 13 seats in the National Assembly and 6 Senate seats.TheKhyber Pakhtunkhwa province government is run by the ANP. ANP is a leftist and secularist political party in Pakistan, representing roughly 2.0% votes in the Parliament in the latest national parliamentary elections held in 2008. Currently part of PPP-led cabinet of Government of Pakistan, its political position is considered left wing, advocating for the Socialism, Public sector government, and economic egalitarianism. It is the largest Pashtun Nationalist party, strongly believing the rights of pashtun people and the Pashtun nationalism. Although, its popular vote center lies and influence in the Pashtun dominated areas of Khyber Pakhtunkhwa Province, it has gained considerable amount of momentum in pashtun population of Balochistan and Sindh provinces of Pakistan.
  • Muttahida Majlis-e-Amal (United Council of Action) (abbr. MMA) is a coalition of religious and theocratic parties consisting of theJamiat Ulema-e-Islam (F) (Assembly of Islamic Clergy, Fazl-ur-Rahman Group), Jamiat Ulema-e-Pakistan (Assembly of Pakistani Clergy), Tehrik-e-Jafaria Pakistan, Jamiat Ahle Hadith and few other smaller groups. Jamaat-e-Islami was part of alliance but alliance became largely nonfunctional after political disagreement over participating or boycotting election of 2008. JUI-F, leading member of group practically left the alliance to take part in the 2008 general elections and to be a part of coalition PPP government.Jamaat-e-Islami refused to join the alliance when JUI-F revived it in 2012 . The religious alliance formed the government in Khyber Pakhtunkhwa in 2002 and leaded the coalition government in Balochistan with PML(Q). It is strong in the two small provinces. It is socially ultra-conservative and economically moderate socialist. It strongly opposes US military presence in Pakistan. In the Angus-Reid pre-election polls of 22 December 2007, the MMA was in fifth place, with 4% of the vote. The MMA in the National Assembly is actually JUI-F who decided to use the name MMA at the general election in 2008 after the remaining parties in the MMA decided to not take part in the general election.It currently holds 7 seats in the National Assembly. The MMA that contested the 2002 general election has disbanded, according to the head of Jamaat-e-Islaami.
  • Pakistan Tehreek-e-Insaf (Pakistan Movement for Justice) (abbr. PTI), Pakistan Tehreek-e-Insaf was founded by Imran Khan on 25 April 1996 in Lahore, Pakistan. Founded initially as a socio-political movement, PTI began to grow slowly but never achieved immediate popularity. The general elections in 2008 were boycotted by the PTI. During the 2011-12, PTI has emerged as a robust counterweight to Pakistan's two traditional political parties, the Pakistan People's Party and the Pakistan Muslim League (N). While the PML-N's former stronghold consisted of the urban areas of Punjab and the PPP drew most of its support from Sindh, PTI maintains that it represents all Pakistanis, regardless of religious, ethnic, linguistic, and provincial backgrounds. Even though of little election success in the past, PTI has established itself as one of the country's mainstream national parties mainly after 30 October 2011 when over Hundred thousand people gathered in Lahore in support of the Party. PTI claims to have over 6 million workers in Pakistan. According to International Republican Institute (IRI), as of May 2012 PTI is Pakistan's most popular party. PTI wishes to create a Islamic and Welfare State in Pakistan. PTI believes in pursuing a foreign policy based on a nationalist agenda arguing that terrorism, extremism, and radicalization have only increased as Pakistan has joined the US-led War on Terror. PTI believes that Pakistan must withdraw from this war, negotiate a peace settlement, and fight the battle against militancy on its own terms.
  • Jamaat-e-Islami (Islamic Party) (abbr. JI), is a rightist and Islamist political party, advocating for an Islamic and democratic form of government in Pakistan. The JI was founded on August 26, 1941 in Lahore by Muslim theologian and socio-political philosopherAbul Ala Maududi. The party is led by an Emir (lit. Leader), and currently Syed Munawar Hasan is tenuring as Emir of JI. The JI is headquartered in Mansoorah, Lahore. Founded during British Raj in India, the JI moved its organization after the Partition of India to the newly created state of Pakistan, initially setting up its organizational mass in West-Pakistan. The members who remained in India regrouped to form an independent organization called Jamaat-e-Islami Hind. During the Bangladesh Liberation War, the JI opposed the independence of Bangladesh, but established itself there as an independent political party, the Bangladesh Jamaat-e-Islami after 1975. The JI maintains close ties with international Muslim groups such as the Muslim Brotherhood. The Jamaat's objectives are the establishment of a Islamic state, governed by Sharia law. The JI opposes Western Ideologies such as capitalism,socialism and secularism, and practices such as bank interest and liberal social values but party advocates democracy as integral part of Islamic political ideals.



Liaquat Ali Khan





Family Background

Liaquat Ali Khan was born into a Punjabi Muslim Nawáb (lit. Noble) family in Karnal, Eastern Punjab of India, on October 1, 1895. His ancestors were traced to Nosherwani-Sassanid Dynasty settled in Eastern Punjab.His father, Nawab Rustam Ali Khan, possessed the titles of Rukun-al-DaulahShamsher Jang and Nawab Bahadur, by the local population and the British Government who had wide respect for his family. The Ali Khan family was one of the few landlords whose property (300 Villages in total including the jagir of 60 villages in Karnal) expanded across both eastern Punjab and the United Provinces.The family owned pre-eminence to timely support given by Liaqat's grandfather Nawab Ahmed Ali Khan of Karnal to British army during 1857 rebellion.(source-Lepel Griffin's Punjab Chiefs Volume One).Liaquat Ali Khan's mother, Mahmoodah Begum, arranged for his lessons in the Qur'an and Ahadith at home before his formal schooling started.His family had strong ties with the British Government, and the senior British government officers were usually visited at his big and wide mansion at their time of visit.
His family had deep respect for the Indian Muslim thinker and philosopher Syed Ahmad Khan, and his father had strong views and desires for young Liaqat Ali Khan to educated in the British educational system; therefore, his family admitted Ali Khan to famousAligarh Muslim University (AMU) to study law and political science. Ali Khan was sent to Aligarh to attend the AMU where he would obtained degrees in law and political science.
In 1913, Ali Khan attended the MOA College (now Aligarh Muslim University), graduating with a BSc in Political science and LLB in 1918, and married his cousin, Jehangira Begum, also in 1918.After the death of his father in 1919, Ali Khan, with British Government awarding the grants and scholarship, went to England, attending the Oxford University's Exeter College to pursue his higher education.In 1921, Ali Khan was awarded the LLM in Law and Justice, by the college faculty who also conferred him with a Bronze Medallion.While a graduate student at Oxford, Ali Khan took active participation in student unions and was an elected Honorary Treasurer of the Majlis Society— a student union founded by Indian Muslim students to promote the Indian students rights at the university.Thereafter, Ali Khan was called to joined the Inner Temple, one of the Inns of Court in London.He was called to the Bar in 1922 by one of his English law professor, and starting his practices in law as an advocate.

Pakistan movement

When Muhammad Ali Jinnah returned to India, he started to reorganise the Muslim League. In 1936, the annual session of the League met in Bombay. In the open session on 12 April 1936, Jinnah moved a resolution proposing Khan as the Honorary General Secretary. The resolution was unanimously adopted and he held the office till the establishment of Pakistan in 1947. In 1940, Khan was made the deputy leader of the Muslim League Parliamentary party. Jinnah was not able to take active part in the proceedings of the Assembly on account of his heavy political work. It was Khan who stood in his place. During this period, Khan was also the Honorary General Secretary of the Muslim League, the deputy leader of their party, Convenor of the Action Committee of the Muslim League, Chairman of the Central Parliamentary Board and the managing director of the newspaper Dawn.
Liquat Ali Khan (second left, first row) and wife, Sheila Irene Pant (far right, first row), meeting with Pashtun leaders in 1948.
The Pakistan Resolution was adopted in 1940 at the Lahore session of the Muslim League. The same year elections were held for the central legislative assembly which were contested by Khan from the Barielly constituency. He was elected without contest. When the twenty-eighth session of the League met in Madras on 12 April 1941, Jinnah told party members that the ultimate aim was to obtain Pakistan. In this session, Khan moved a resolution incorporating the objectives of the Pakistan Resolution in the aims and objectives of the Muslim League. The resolution was seconded and passed unanimously.
In 1945-46, mass elections were held in India and Khan won the Central Legislature election from the Meerut Constituency in the United Provinces. He was also elected Chairman of the League's Central Parliamentary Board. The Muslim League won 87% of seats reserved for Muslims of British India. He assisted Jinnah in his negotiations with the members of the Cabinet Mission and the leaders of the Congress during the final phases of the Freedom Movement and it was decided that an interim government would be formed consisting of members of the Congress, the Muslim League and minority leaders. When the Government asked the Muslim League to send five nominees for representation in the interim government, Khan was asked to lead the League group in the cabinet. He was given the portfolio of finance.The other four men nominated by the League were Ibrahim Ismail Chundrigar, Ghazanfar Ali Khan, Abdur Rab Nishtar, and Jogendra Nath Mandal.By this point, the British government and the Indian National Congress had both accepted the idea of Pakistan and therefore on 14 August 1947, Pakistan came into existence.

Prime Minister


Liaquat Ali Khan meeting President Truman
After independence, Ali Khan was appointed as the first Prime Minister of Pakistan by the founding fathers of Pakistan. Khan was made the prime minister during the penultimate times, the country was born at the time of starting of the extensive competition between two world superpowers, the United States and the Soviet Union.Ali Khan faced with mounted challenges and difficulties while trying to administer the country. Ali Khan and the Muslim League faced with dual competitions with socialists in West-Pakistan and, the communists in East Pakistan.The Muslim League founded difficult to face competition with socialists in West Pakistan, and lost considerable support in favor of socialists led its Marxist leaderFaiz Ahmad Faiz. In East Pakistan, the Muslim League's political base was vanished byPakistan Communist Party after staging a mass protest.
At an internal front, Ali Khan faced with socialist's nationalists challenges and different religious ideologies further pushed the country into more unrest. Problems with Soviet Union and Soviet bloc further escalated after Ali Khan failed to make a visit to Soviet Union, despite his intention.Although, Ali Khan envision the foreign policy more independent, despite his initiatives, the country had became more dependent to the United States which influenced on Ali Khan's policy towards the communist bloc.
Ali Khan send the recommendation to Jinnah to appointed Abdul Rashid as country's first Chief Justice, and Justice Abdur Rahim as President of Constitutional Assembly, both of them were also the Founding fathers of Pakistan.Earliest reforms Ali Khan took was to centralize the Muslim League, and planned and prepared the Muslim League to become the successor authority of Pakistan.

Assassination and death

On 16 October 1951, Khan was shot twice in the chest during a public meeting of the Muslim City League at Company Bagh (Company Gardens), Rawalpindi. The police immediately shot the assassin who was later identified as Saad Akbar Babrak.Khan was rushed to a hospital and given a blood transfusion, but he succumbed to his injuries. The exact motive behind the assassination has never been fully revealed.Saad Akbar Babrak was an Afghan national and a professional assassin from Hazara.He was known to the police prior to the assassination of Liaquat Ali Khan. The assassination is still a very big question mark because it was never investigated properly.
Upon his death, Khan was given the honorific title of "Shaheed-e-Millat", or "Martyr of the Nation". He is buried at Mazar-e-Quaid, the mausoleum built for Jinnah in Karachi.The Municipal Park, where he was assassinated, was renamed Liaquat Bagh (Bagh means park) in his honor. It is the same location where ex-Prime Minister Benazir Bhutto was assassinated in 2007.

Allama Muhammad Iqbal






Sir Muhammad Iqbal (November 9, 1877 – April 21, 1938), also known as Allama Iqbal , was a philosopher, poet and politician in British India who is widely regarded as having inspired the Pakistan Movement. He is considered one of the most important figures in Urdu literature, with literary work in both the Urdu and Persian languages.

Iqbal is admired as a prominent classical poet by Pakistani, Iranian, Indian and other international scholars of literature. Though Iqbal is best known as an eminent poet, he is also a highly acclaimed "Muslim philosophical thinker of modern times".His first poetry book, Asrar-e-Khudi, appeared in the Persian language in 1915, and other books of poetry include Rumuz-i-Bekhudi, Payam-i-Mashriq and Zabur-i-Ajam. Amongst these his best known Urdu works are Bang-i-Dara, Bal-i-Jibril, Zarb-i Kalim and a part of Armughan-e-Hijaz.In Iran and Afghanistan, he is famous as Iqbāl-e Lāhorī (Iqbal of Lahore), and he is most appreciated for his Persian work.Along with his Urdu and Persian poetry, his various Urdu and English lectures and letters have been very influential in cultural, social, religious and political disputes over the years.
In 1922, he was knighted by King George V, giving him the title "Sir".

While studying law and philosophy in England, Iqbal became a member of the London branch of the All India Muslim League.Later, in one of his most famous speeches, Iqbal pushed for the creation of a Muslim state in Northwest India. This took place in his presidential speech in the League's December 1930 session. He was very close to the founder of Pakistan, Mohammad Ali Jinnah.

In much of Southern Asia and Urdu speaking world, Iqbal is regarded as the Shair-e-Mashriq (شاعر مشرق, "Poet of the East").He is also called Muffakir-e-Pakistan (مفکر پاکستان, "The Thinker of Pakistan") and Hakeem-ul-Ummat (حکیم الامت, "The Sage of the Ummah"). The Pakistan government officially named him a "national poet".His birthday Yōm-e Welādat-e Muḥammad Iqbāl (یوم ولادت محمد اقبال) or (Iqbal Day) is a public holiday in Pakistan.In India he is also remembered as the author of the popular patriotic song Saare Jahaan Se Achcha.
       

Background


Iqbal was born in Sialkot on 9 November 1877 within the Punjab Province of British India (now in Pakistan). His forebears (grandparent) were Kashmiri Pandits, the Brahmins of the Sapru clan from Kashmir who converted to Islam.In the 19th century, when Sikhs were taking over rule of Kashmir, his grandfather's family migrated to Punjab. Iqbal often mentioned and commemorated about his Kashmiri Pandit Brahmin lineage in his writings.

 Allama Iqbal with his son Javid Iqbal in 1930




 
 Mother of Allama Muhammad Iqbal who passed in November 9, 1914.Iqbal expressed his feeling of pathos in a poetic form on death
Iqbal's father, Shaikh Noor Mohammad, was a tailor, not formally educated but a religious man.Iqbal's mother Imam Bibi was a polite and humble woman who helped the poor and solved the problems of neighbours. She died on 9 November 1914 in Sialkot. Iqbal loved his mother, and on her death he expressed his feelings of pathos in a poetic form elegy.
Who would wait for me anxiously in my native place?
Who would display restlessness if my letter fails to arrive?
I will visit thy grave with this complaint:
Who will now think of me in midnight prayers?
All thy life thy love served me with devotion—
When I became fit to serve thee, thou hast departed.
Iqbal was four years old when he was admitted to the mosque for learning the Qur'an, he learned the Arabic language from his teacher Syed Mir Hassan, the head of the madrassa and professor of Arabic language at Scotch Mission College in Sialkot, where Iqbal completed matriculation in 1893. He received Intermediate with the Faculty of Arts diploma from Murray College Sialkot in 1895.The same year he qualified for Bachelor of Arts in philosophy, English literature and Arabic as his subjects from Government College Lahore in 1897, and won the Khan Bahadurddin F.S. Jalaluddin medal as he took higher numbers in Arabic class. 
In 1899, he received Masters of Arts degree from the same college and had the first place in Punjab University, Lahore.
Iqbal had married three times, in 1895 while studying Bachelor of Arts he had his first marriage with Karim Bibi, the daughter of a Gujarati physician Khan Bahadur Ata Muhammad Khan, through an arranged marriage. They had daughter Miraj Begum and son Aftab Iqbal. Later Iqbal's second marriage was with Sardar Begum mother of Javid Iqbal and third marriage with Mukhtar Begum in December 1914.   


Higher education in Europe

Iqbal was influenced by the teachings of Sir Thomas Arnold, his philosophy teacher at Government college Lahore, Arnold's teachings determined Iqbal to pursue higher education in West. In 1905, he traveled to England for his higher education. Iqbal qualified for a scholarship from Trinity College in Cambridge and obtained Bachelor of Arts in 1906, and in the same year he was called to the bar as a barrister from Lincoln's Inn. In 1907, Iqbal moved to Germany to study doctorate and earned PhD degree from the Ludwig Maximilian University, Munich in 1908. Working under the guidance of Friedrich Hommel, Iqbal published his doctoral thesis in 1908 entitled: The Development of Metaphysics in Persia.
During Iqbal's stay in Heidelberg, Germany in 1907 his German teacher Emma Wegenast taught him about Goethe's Faust, Heine and Nietzsche.During his study in Europe, Iqbal began to write poetry in Persian. He prioritized it because he believed he had found an easy way to express his thoughts. He would write continuously in Persian throughout his life.

Academic

Iqbal, after completing his Master of Arts degree in 1899, initiated his career as a reader of Arabic at Oriental College and shortly was selected as a junior professor of philosophy at Government College Lahore, where he had also been a student, Iqbal worked there until he left for England in 1905. In 1908, Iqbal returned from England and joined again the same college as a professor of philosophy and English literature.At the same period Iqbal began practicing law at Chief Court Lahore, but soon Iqbal quit law practice, and devoted himself in literary works and became an active member of Anjuman-e-Himayat-e-Islam.In 1919, he became the general secretary of the same organisation. Iqbal's thoughts in his work primarily focus on the spiritual direction and development of human society, centered around experiences from his travels and stays in Western Europe and the Middle East. He was profoundly influenced by Western philosophers such as Friedrich Nietzsche, Henri Bergson and Goethe.
The poetry and philosophy of Mawlana Rumi bore the deepest influence on Iqbal's mind. Deeply grounded in religion since childhood, Iqbal began intensely concentrating on the study of Islam, the culture and history of Islamic civilization and its political future, while embracing Rumi as "his guide". Iqbal would feature Rumi in the role of guide in many of his poems. Iqbal's works focus on reminding his readers of the past glories of Islamic civilization, and delivering the message of a pure, spiritual focus on Islam as a source for sociopolitical liberation and greatness. Iqbal denounced political divisions within and amongst Muslim nations, and frequently alluded to and spoke in terms of the global Muslim community or the Ummah.
Iqbal poetry has been translated into many European languages, at the time when his work was famous during the early part of the 20th century.Iqbal’s Asrar-i-Khudi and Javed Nama were translated into English by R A Nicholson and A J Arberry respectively.

Muhammad Ali Jinnah (Qaid-e-Azam)


A view of Jinnah's face late in life
                                                                                                   

Muhammad Ali Jinnah , born 25 December 1876 – 11 September 1948) was a lawyer, politician and statesman, and the founder of Pakistan. Jinnah served as leader of the All-India Muslim League from 1913 until Pakistan's independence on 14 August 1947, and as Pakistan's first Governor-General from independence until his death. He is revered in Pakistan as Quaid-i-Azam (Great Leader) and Baba-i-Qaum (Father of the Nation) and his birthday is observed as a national holiday.
Born in Karachi and trained as a barrister at Lincoln's Inn in London, Jinnah rose to prominence in the Indian National Congress in the first two decades of the 20th century. In these early years of his political career, Jinnah advocated Hindu–Muslim unity, helping to shape the 1916 Lucknow Pact between the Congress and the All-India Muslim League, a party in which Jinnah had also become prominent. Jinnah became a key leader in the All India Home Rule League, and proposed a fourteen-point constitutional reform plan to safeguard the political rights of Muslims should a united British India become independent. In 1920, however, Jinnah resigned from the Congress when it agreed to follow a campaign of satyagraha, or non-violent resistance, advocated by the influential leader, Mohandas Gandhi.
By 1940, Jinnah had come to believe that Indian Muslims should have their own state. In that year, the Muslim League, led by Jinnah, passed the Lahore Resolution, demanding a separate nation. During the Second World War, the League gained strength while leaders of the Congress were imprisoned, and in the elections held shortly after the war, it won most of the seats reserved for Muslims. Ultimately, the Congress and the Muslim League could not reach a power-sharing formula for a united India, leading all parties to agree to separate independence for a predominately Hindu India, and for a Muslim-majority state, to be called Pakistan.
As the first Governor-General of Pakistan, Jinnah worked to establish the new nation's government and policies, and to aid the millions of Muslim refugees who had emigrated from the new nation of India after the separation, personally supervising the establishment of refugee camps. Jinnah died at age 71 in September 1948, just over a year after Pakistan gained independence from the British Raj. He left a deep and respected legacy in Pakistan, though he is less well thought of in India. According to his biographer, Stanley Wolpert, he remains Pakistan's greatest leader.  
Background
Jinnah was born Mahomedali Jinnahbhai, most likely in 1876, to Jinnahbhai Poonja and his wife Mithibai, in a rented apartment on the second floor of Wazir Mansion, Karachi. Jinnah's birthplace is in Sindh, a region today part of Pakistan, but then within the Bombay Presidency of British India. His father was a prosperous Gujarati merchant who had been born to a family of weavers in the village of Paneli in the princely state of Gondal; his mother was also of that village. They had moved to Karachi about 1875, having married before their departure. Karachi was then enjoying an economic boom: the opening of the Suez Canal in 1869 meant it was 200 nautical miles closer to Europe for shipping than Bombay.
Jinnah's family was of the Ismaili Khoja branch of Shi'a Islam, though Jinnah later followed the Twelver Shi'a teachings. Jinnah was the second child; he had three brothers and three sisters, including his younger sister Fatima Jinnah. The parents were native Gujarati speakers, and the children also came to speak Kutchi, Sindhi and English. Except for Fatima, little is known of his siblings, where they settled or if they met with their brother as he advanced in his legal or political careers.
As a boy, Jinnah lived for a time in Bombay with an aunt and may have attended the Gokal Das Tej Primary School there, or possibly a madrasa, later on moving to the Cathedral and John Connon School. In Karachi, he attended the Sindh-Madrasa-tul-Islam and the Christian Missionary Society High School. He gained his matriculation from Bombay University at the high school. In his later years and especially after his death, a large number of stories about the boyhood of Pakistan's founder were circulated: that he spent all his spare time at the police court, listening to the proceedings, and that he studied his books by the glow of street lights for lack of other illumination. His official biographer, Hector Bolitho, writing in 1954, interviewed surviving boyhood associates, and obtained a tale that the young Jinnah discouraged other children from playing marbles in the dust, urging them to rise up, keep their hands and clothes clean, and play cricket instead.

In England

Lincoln's Inn, 


In 1892, Sir Frederick Leigh Croft, a business associate of Jinnahbhai Poonja, offered young Jinnah a London apprenticeship with his firm, Graham's Shipping and Trading Company. He accepted the position despite the opposition of his mother, who before he left, had him enter an arranged marriage with a girl two years his junior from the ancestral village of Paneli, Emibai Jinnah. Jinnah's mother and first wife both died during his absence in England. Although the apprenticeship in London was considered a great opportunity for Jinnah, one reason for sending him overseas was a legal proceeding against his father, which placed the family's property at risk of being sequestered by the court. In 1893, the Jinnahbhai family moved to Bombay.

Soon after his arrival in London, Jinnah gave up the apprenticeship in order to study law, enraging his father, who had, before his departure, given him enough money to live for three years. The aspiring barrister joined Lincoln's Inn, later stating that the reason he chose Lincoln's over the other Inns of Court was that over the main entrance to Lincoln's Inn were the names of the world's great lawgivers, including Muhammad. Jinnah's biographer Stanley Wolpert notes that there is no such inscription, but instead inside is a mural showing Muhammad and other lawgivers, and speculates that Jinnah may have edited the story in his own mind to avoid mentioning a pictorial depiction which would be offensive to many Muslims. Jinnah's legal education at the Inns of Court followed the apprenticeship system, which had been in force there for centuries. To gain knowledge of the law, he followed an established barrister and learned from what he did, as well as from studying lawbooks. During this period, he shortened his name to Muhammad Ali Jinnah.

During his student years in England, Jinnah was influenced by 19th-century British liberalism, like many other future Indian independence leaders. This political education included exposure to the idea of the democratic nation, and progressive politics. He became an admirer of the Parsi Indian political leaders Dadabhai Naoroji and Sir Pherozeshah Mehta. Naoroji had become the first Member of Parliament of Indian extraction shortly before Jinnah's arrival, triumphing with a majority of three votes in Finsbury Central. Jinnah listened to his maiden speech in the House of Commons from the visitor's gallery.

The Western world not only inspired Jinnah in his political life, but also greatly influenced his personal preferences, particularly when it came to dress. Jinnah abandoned Indian garb for Western-style clothing, and throughout his life he was always impeccably dressed in public. He came to own over 200 suits, which he wore with heavily starched shirts with detachable collars, and as a barrister took pride in never wearing the same silk tie twice. Even when he was dying, he insisted on being formally dressed, "I will not travel in my pyjamas." In his later years he was usually seen wearing a Karakul hat which subsequently came to be known as the "Jinnah cap".

Dissatisfied with the law, Jinnah briefly embarked on a stage career with a Shakespearean company, but resigned after receiving a stern letter from his father. In 1895, at age 19, he became the youngest Indian to be called to the bar in England. Although he returned to Karachi, he remained there only a short time before moving to Bombay.

Rashid Minhas

 



                     





Pilot Officer Rashid Minhas or Rashid Minhas Shaheed, NH, (February 17, 1951 – August 20, 1971) was a Pilot Officer in the Pakistan Air Force (PAF) during the 1971 Pakistan-India War. Minhas, a newly commissioned officer at that time, is the only PAF officer to receive the highest valour award, the Nishan-e-Haider. He is also the youngest person and the shortest-serving officer to have received this award. He is remembered for his death in 1971 in a jet trainer crash while struggling to regain the controls from a defecting pilot: Matiur Rahman.

Rashid Minhas was born on February 17, 1951, in Karachi. He was born to a family that had settled in Gurdaspur from Jammu and Kashmir. After the creation of Pakistan, the family migrated there and lived near Sialkot. Minhas spent his early childhood in Lahore. Later, the family shifted to Rawalpindi. Minhas had his early education from St Mary's Cambridge School Rawalpindi. Later his family shifted to Karachi. Minhas was fascinated with aviation history and technology. He used to collect different models of aircraft and jets. He studied from Saint Mary's Cambridge School, Murree Road, Rawalpindi and completed his O Levels at the age of 16. He also attended St Patrick's High School, Karachi and then attended Karachi University where he studied military history and aviation history.

Major Raja Aziz Bhatti





Major Raja Aziz Bhatti (1928 - September 10, 1965) (Punjabi, Urdu: عزیز بهٹی‎) was a Hong Kong-born Pakistan Army's Staff officer who received Pakistan's highest award for valor. He was born in Hong Kong in 1928.He moved to Pakistan before it became independent in 1947, living in the village of Ladian, Kharian, Gujrat. There he enlisted with the newly formed Pakistani Army and was commissioned to the Punjab Regiment in 1950.

His father's name was Master Abdullah Bhatti, and his mother's name was Bibi Amna .His uncle name was Mian Imam Deen and His wife was Rehmat Bibi. He had three female cousins from her maternal auntie namely Aziza, Rozie, and Khurshid. Aziza Married to his eldest brother nazir Ahmad Bhatti, whereas the yougest one married to Sardar Ali. He had four brothers, Nazir, Bashir, Sardar and Rashid, and two sisters, Rashida and Tahira. His brother Bashir got killed during the second world war by Japaneese while leaving Hong Kong. He was a student in Hong Kong at the time the second World War erupted. Prior to joining the army, he was an airman of the rank of corporal technician in Royal Pakistan Air Force, now Pakistan Air Force (PAF). He was apt in German language, player of mouth organ and good in drawing. Throughout his career, he was a brilliant officer and stood out in his class. He did very well at the Academy and was awarded the Norman Medal and the Sword of Honour in his year's batch of 300 officers. He received his honours from Liaquat Ali Khan, the first Prime Minister of Pakistan, who was later assassinated in Rawalpindi. He was married with Zarina Bhatti and had six children, four sons named Major Zafar Javed Bhatti, Dr Zulfiquar Ahmad Bhatti, Rafique Ahmad Bhatti, and Iqbal Javed Bhatti and two daughters named Riffat Bhatti and Zeenat Bhatti.

Religion



Image of the seventeenth-century Badshahi Masjid
The 17th century Badshahi Masjid was the world's largest mosque for 300 years.

Pakistan is the second most populous Muslim-majority country and has the second largest Shi'a population in the world.About 97% of Pakistanis are Muslim. The majority are Sunni, with an estimated 5–20% Shi'a.A further 2.3% are Ahmadis, who are officially considered non-Muslims by virtue of a 1974 constitutional amendment.There are also several Quraniyoon communities.Sectarian violence among Muslim denominations has increased in recent times with over 400 targeted deaths of Shias in the year 2012 alone. After the Quetta blast in 2013 there were country wide protest by Shia Muslims supported by fellow Sunni Muslims calling an end to sectarian violence in the country and urging for Shia-Sunni unity in the country.

Translate